Acadia 88


Intellectual curiosity can takes us in unexpected directions. This particular journey started with my learning that the word “Cajun” is a contraction of “Canadian”.

Nine years after Culloden, 300 British troops under Lt Col John Winslow entered the town of Grand Pre in Acadia, Nova Scotia. They constructed a palisade fort which enclosed both the church and cemetery. They then summoned all males aged ten and over to the church to hear a proclamation. Disarmed and surrounded, the Acadians were all registered, then told they were to be deported immediately.

Here is that register. Remember many of these were children as young as ten years old. About a quarter did not survive the brutal deportation.

Pierre ALIN
Jean APIGNE
Oliver AUCOIN
Claud AUCOIN
Charles AUCOIN
Jean AUCOIN
Renez AUCOIN
Joseph AUCOIN
Alexandre AUCOIN
Jean Batiste AUCOIN
Charles AUCOIN
Pierre AUCOIN
Simon AUCOIN
Abraham AUCOIN
Simon AUCOIN
Charles AUCOIN
Martin AUCOIN
Oliver AUCOIN
Jean a Pierre AUCOIN
Charles AUCOIN
Aman BABIN
Battiste BABIN
Charles BABIN
Feler BABIN
Jean BABIN
Joseph BABIN
Joseph BABIN
Joseph BABIN
Joseph BABIN
Paul BABIN
Pierre BABIN
Rener BABIN
Simon BABIN
Simon BABIN
Johanes BABBIN
Jacques BELMERE
Joseph BELMERE
Renez BELMERE
Oliver BELFONTAINE
Oliver BELFONTAINE
Francois BENOIST
Joseph BENOIST
Joseph BLANCHARD
Pierre Ilasis BLANA
Pierre BOBIN
Joseph BOUDRO sits
Joseph BOUDRO
Pierre BOUDRO
Michel BOUDRO
Michel BOUDRO Jr.
Ettime BOUDRO
Charles BOUDRO
Marin BOUDRO
Paul BOUDRO
Abraham BOUDRO
Jean BOUDRO
Jesepah BOUDRO
Pierre BOUDRO
Joseph BOUDRO
Norez Michel BOUDRO
Benois BOURG
Francis BOURG
Michel BOURG
“Old” Rener BOURG
Joseph BRASSIN
Cherussin BRAUX
Commo BRASSEAUX
Charles BRAUX
Pierre BRAUX
Vicar Francis BRAUX
Paul BRUN
Joseph BRUN
Pierre BRUN
Aman BRUN
Joseph BRUN
Paul CAPIERE
Pierrs CARETTER
Antoine CELESTIN
Joseph CELESTAIN
Norez CELESTINE
Paul CELESTINE
Charles HEBERT
Etimme LANDRY
Renez LANDRY
Simon LEBLANC
Etair LANDRY
Jean LANDRY fils
Paul LEBLANC
Simon LANDRY
Paul LANDRY
Jean LEBLANC
Jean LANDRY
Jos. LANDRY
Francois LEBLANC
Michelle LANDRY
Jean Pos LEBLANC
Francois LEBLANC
Michelle LANDRY
Bernard LEBLANC
Jean DOUCET
Martin LANDRY
Jacques LEBLANC
Jean DOULET
Jean LANDRY
Pieurs LEBLANC
Antaine HEBERT
Germain LANDRY
Jean Pauque LEBLANC
Igneiff HEBERT Rener LANDRY
Oliver LEBLANC
Simon Pierre HEBERT
Charles LANDRY
Allin LEBLANC
Jean Battiste HEBERT
Rener LANDRY
Joseph LEBLANC
Paul HEBERT
Pierrs LANDRY
Felix LAURENT
Francois HEBERT
Le Petis Clauds LANDRY
Paul LEBAR
Paul HEBERT
Etim LANDRY
Jean LEBARE
Pierre HEBERT
Pierre LEBLANC
Norez LEBARE
Francois HEBERT
Pierre LEBLANC
Margaret LAPIERRE
Alexandre HEBERT
Jean Battiste LEBLANC
Delene LEURON
Aman HEBERT
Benois LEBLANC
Jean LEPRINCE
Jos. HEBERT
Charle LEBLANC
Joseph LEBOUS
Bonnos HEBERT
Jacques LEBLANC
Brounos LE GRANGER
Guilljaums HEBERT
Simon LEBLANC
Pierre LE CLANE
Benonis HEBERT
Pierre LEBLANC
Pierre LEBLANC
Joseph HEBERT
Joseph LEBLANC
Pierre Jean LEBLANC
Simon HEBERT
Oliver LEBLANC
Norez LEBLANC
Alexis HEBERT
Charle LEBLANC
Jean Baptiste LEBLANC
Charle HEBERT
Joseph LEBLANC
Michelle LEBLANC
Charle JEANSONNE
Oliver LEBLANC
Pierre LEBLANC
Alexandre LANDRY
Joseph LEBLANC
Charle LABLUN
Pierre LANDRY
Jean Charle LEBLANC
Pinions LEBLANC
Jean a Pierre LANDRY
Michelle LEBLANC
Auguste LEBLANC
Charles LANDRY
Blesse LEBLANC
Baptiste LEBLANC
Antoine LANDRY
Simon LEBLANC
Piere NOALIS
Bonaumturs LEBLANC
Antoine PITREE
Pierrs a GOUITIN
Jean LEBLANC
Dominque PITRE
Aman LANDRY
Francois LEBLANC
Simon PITRE
Jean LANDRY
Battistes LEBLANC
Simon PITRE
Former LANDRY
Daniell LEBLANC
Bour QUETTE
Francois LANDRY
Alin LEBLANC
Michelle QUETTE
Jos. LANDRY
Joseph LEBLANC
Basil RICHARD
Charle LANDRY
Simon LEBLANC
Renez RICHARD
Pierre LANDRY
Jeanmer LANDRY
Germain RICHARD
Jose LANDRY
Alexis LANDRY
Joseph RICHARD
Charle LANDRY
Charle LANDRY
Joseph RICHARD
Germain LANDRY
Germain LANDRY
Jean RICHARD
Battiste LANDRY
Jean LANDRY
Jean RICHARD Joseph BABIN
George CLOATRE
Jean DUPUIS
Simon BABIN
Pierre GRANGER
Antoine DUPUIS
Jos. BABIN
Jean Battis GRANGER
Francois DUPUIS
Rener BABIN
Jean GRANGER
Jean DUPUIS
Feler BABIN
Sorans GRANGER
Alexandre DUPUIS
Charles BABIN
Simon GRANGER
Michelle DUPUIS
Joseph BABIN
Charles GRANGER
Suprian DUPUIS
Jean Robs CHOC
Joseph GRANGER
Charle DUPUIS
Clotis ——-
Rener GRANGER
Germain DUPUIS
Finmi CHELLE
Charle GRANGER
Antoine DOUCET
Pierre COMMO
Francois GRANGER
Tunuislaps FORREST
“le Vieuc COMMO”
Jean GRANGER
Oliver FORREST
Joseph COMMO
Joseph GRANGER
Josses inferms
Jean Louis BOUDRO
Ansemine GRANGER
habitant in formis
Jean Battiste BOUDRO
Joseph GRANGER
Charles JEAN SONNE
Charle BOUDRO
Francis GRANGER
Joseph GOTRO
Pierre BOUDRO
Charle GRANGER
Alexxis GOTRO
Claude BOUDRO
Aman GRANGER
Jean GOTRO
Anseleme BOUDRO
Joseph GRANGER
Pierrs GAUTRO
Pierrs BOUDRO
Vestache COMMO
Paul GOTRO
Paul BOUDRO
Jean Battiste COMMO
Charle GOTRO
Joseph BOUDRO
Esteeme COMMO
Jean GOTRO
Pierrs BOUDRO
Alexis COMMO
Joseph GOTRO
Paul BOUDRO
Oliver COMMO
Paul GOTRO
Joseph BOUDRO
Pierre COMMO
Alexis GOTRO
Pierrs BOUDRO
Simon COMMO
Aman GOTRO
Paul BOUDRO
Norez COMMO
Joseph HEBERT
Joseph BOUDRO
Bassil COMMO
Aman GRANGER
Pierrs BOUDRO
Dominque COTE
Pierre HEBERT
Paul BOUDRO
Jean Beautiste DAIGREE
Joseph HEBERT
Joseph BOUDRO
Jean Baxirles DAIGREE
Manuel HEBERT
Alexandre DUON
Charle DAIGREE
Pierre HEBERT
Joseph DUPUIS
Norez DAIGRE
Oliver HEBERT
Fabien DUPUIS
Oliver DAIGRE fils
Jean HEBERT
Silven DUPUIS
Oliver DAIGRE
Joseph HEBERT
Simon DUPUIS
Brener DAIGRE
Norez HEBERT
Germain DUPUIS Joseph DAIGRE
Etimme HEBERT
Jean Batiste DUPUIS
Astaches DAIGRE
Pierre HEBERT
Aman DUPUIS
Battistes DAIGRE
Augustin HEBERT
Charle CELESTINE
Alin DAIGRE
Renez HEBERT
Pierre CELESTINE
Charles DAIGRE
Aman HEBERT
Jacques CELEVE
Pierrs DAIGRE
Jacques HEBERT
Jacques CLELAND
Norez DAIGRE
Oliver HEBERT
Pierre CLEMENSON
Jean Battiste DAVID
Augustin HEBERT
Lewis Pierre CLOATRE
Joseph BOULET
Joseph HEBERT
George CLOATRE
Pierre BOULET
Joseph HEBERT
Jaque RICHARD
Joseph LEBLANC du
Sour
Maturin LEBLANC
Pierrs LEBLANC
Charles LEBLANC Cems
Paul LEBLANC
Jean Pierrs LEBLANC
Germain TERRIOT
Oliver TERRIOT
Pierre TERRIOTE
Jean TERRIOT
Charles TERIOT
Jacwue TERIOT
Brunois TERRIOTE
Charls TIBODO
Joseph TIBODO
Paul TIBODO
Germain TIBODO
Joseph TRAHANE
Pierre TRAHAN
Claude TRAHAN
Michelle TRAHAN
Charle TRAHAN
Pierre TRAHAN
Jean TRAHAN
Renez TRAHAN
Francis ROUS
Charles ROBICHOCT
Jean Le SOUR
Francis ROUS
Antoine MAJET
Baptiste SAPIN
Jeanm Batptiste MASIER
James SAPIN
Battis MASSIER
Joseph SEMER
Amans MASSIER
Charle SONIER
Battistes MASSIER
Pierre SOSONIER
Paul MELANSON
Renez SOSONIER
Baptistes MELANSON
Marcelle SONER
Pierre Jane MELANSON
Pierre TERRIOT
Battistes MELANSON
Janis TERRIOT
Jean Battis MELANSON
Charle a Claude TERRIOT
Joseph MELANSON
Pierre MELANSON
Suprien TERRIOT
James MELANSON
Charle TERRIOT
Pierre Jean MELANSON
Pierre TRAHAN
Aman MELANSON
Joseph TRAHAN
Pierre MELANSON
Joseph TRAHAN
Jacques MELANSON
Jean TRAHAN
Joseph MUNIER
Charles TRAHAN
Anselmer ales MANGEAN
Jean Batistes TRAHAN
Pierre RICHARD
Pierre TRAHAN
Jos. RICHARD
Joseph TRAHAN
Charles RICHARD
Charle TUNOUR
Paul RICHARD
Joseph VINCENT
Paul RICHARD
Antoine VINCENT
Joseph ROBICHAUD

In the next year 40% of the 15,000 population of Acadia were forcefully deported, deliberately dispersed to British colonies around the globe, in such dreadful conditions that over 1,200 died on the journeys. Males over ten, and females and small children, were bundled into separated random groups and those groups sent off to different destinations.

In Grand Pre itself, the British troops burnt down the church and destroyed the homes, and then smashed the system of dykes and sluices that the Acadians had built for their highly productive agricultural system.

Almost all of the remaining Acadians were dispersed over the next few years. Traveling through the wilds, some who left “voluntarily” eventually found their way to Louisiana. Hence “Cajun”. In 1758 it was made illegal in Nova Scotia for Catholics to own land. In 1759 a further Act was passed:

“An Act for the Quieting of Possessions to the Protestant Grantees of the Lands, formerly occupied by the French Inhabitants, and for preventing vexatious Actions relating to the same.” The legislation prohibited “any troublesome or vexatious Suits of Law” by Acadians trying to recover their lands and made it illegal for any courts in the province to hear cases brought “for the Recovery of any Lands” by “the former French Inhabitants.”

The preamble to Act recounted the “Manifest Treasons and Rebellions” of the Acadians against a British crown to which they had never in truth had the slightest duty of allegiance.

The Acadians had arrived in modern Nova Scotia from 1608. There were three unusual things about them.

i) From the start they had been focused on land reclamation in the coastal marshlands, rather than moving inland cutting down forests for agricultural land as was the prevalent pattern across North America. Historians have calculated they reclaimed in total 5,261 hectares of land. Their achievements in land reclamation were quite startling, especially as in the Grand Pre marsh they were dealing with tidal flows in the Bay of Fundy of over 15 metres, said to be the world’s highest.

Acadian reclaimed marshland at the town of Saint Pre

Modern scholarship has emphasised that their land reclamation skills were brought with then from the Western French seaboard, and then developed in a local vernacular. The unique feature of Acadian land reclamation, as opposed to French or Dutch, is that it was a communal effort and not dependent on central finance and hierarchical organisation. That is because of their second special feature:

ii) The Acadians arrived as individuals or families with no hierarchy. They acknowledged no nobility and crucially they did not acknowledge any Crown. Occasionally they were obliged temporarily to pay lip service to the French or British crown when military forces passed through, but until their deportation they were never successfully subjected to any central authority.

iii) They enjoyed consistently friendly relationships with the local Mik’maq nation and intermarried without apparent prejudice on either side, developing a large Creole component. Historians have generally explained this as due to Acadian agriculture being on reclaimed land and thus not competing for resources. However that ignores the fact the salt marshes they were reclaiming were themselves a very valuable source of food for the Mik’maq – birds and eggs, fish shellfish and crustaceans, samphire etc.

I rather tend to the view that it was the lack of hierarchy and crown allegiance that also led to good relationships with the native people. The Acadians made no claim to conquer the land, impose a new king or create a state. They were just settling non-aggressive farming communities.

Historians are at pains to counter the idyllic portrait of the Acadians. We are told they were very poor, lived in squalid conditions, tended to inbreed, left no cultural legacy and were often led by their Catholic priests. There is validity in all those points, but in the historical context such criticisms cannot help but come over badly. The imperfections of a society do not justify genocide.

In reading about the Acadians, I was struck by this passage:

“When the first New England colonists came to Nova Scotia five years after the Acadians were expelled, they encountered a landscape littered with bleached bones of livestock and burned ruins of houses.”

Anyone who has hill walked in the Highlands of Scotland knows just how frequently you come across the low walls of the base of old homes, often grouped together in small settlements, and sometimes in desolate moor many miles from the nearest habitation or cultivated land. These of course date from the Highland Clearances, some contemporary with the genocide of the Acadians.

One obvious fact had leapt out at me since childhood. The depopulation of the Highlands was a political choice, and the vast managed hunting estates were perfectly capable of supporting large populations through livestock and arable in the past. The notion they can only sustain grouse and small numbers of deer is evidently nonsense.

I am currently researching a biography of the Jacobite General George Murray, and was looking at a journey he took from Blair Atholl to Braemar. There is absolutely no public road there any more – not within twenty miles of most of his route – and the places he stayed including manses seem to be wiped from the map. There was a population – indeed he later raised troops there.

Go to google maps, trace a straight line Blair Atholl to Braemar (yes, obviously you can get there the long way round) and see what you can find today in the middle. But this is not wilderness, it is completely habitable and was populated.

I could recount a thousand or more atrocities across the history of the British Empire as bad as the Acadian genocide. Many are completely forgotten, like the massacre of the Murree tribe in Balochistan under a flag of truce, or the Sierra Leone Hut Tax war. Some are startlingly recent, like the Chagos Islands. But I recount the Acadian story because of its resonance to the Scottish Highlands, with that justification of treason and rebellion, and because of the furious denial in recent days after Scottish colonisation was asserted in the House of Commons.

The tone of much of that reaction is essentially that white people were not the victims of Empire. Well, I give you the Acadians. It is also worth pointing out the very basic fact that there was never the kind of expulsion and depopulation anywhere in England that occurred in both Scotland and Ireland. What happened to the Gael was much worse than effects of agricultural enclosure.

It is Armistice Day today and Remembrance Sunday shortly. What was in my childhood an occasion for reflection, grief and thanksgiving for peace has been turned into an orgy of militarism.

We are supposed to think of those who “gloriously” gave their lives for Britain, perhaps while shooting up Afghan civilians in a village or destroying the infrastructure of Iraq. Have a look through that list of names from the town of Grand Pre, and wonder which ones were ten year old boys separated from their mothers. Ponder which died on their hideous deportation journeys. The victims of Empire deserve remembrance too.

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88 thoughts on “Acadia

1 2
      • Dodds

        Craig it is in their songs, the lament of lost “Acadie” that they call themselves Cajun. It is not short for French Canadien and definitely not short for Canadian.
        And that gives the name to their music routed in the old folk music…and tales of loss.

    • Lysias

      That (that Cajun is a contraction of Acadien) is what I have always read.

      Craig’s piece has inspired me to order Longfellow’s Evangeline, which I understand is about the expulsion of the Acadiens, for my Kindle. I have another reason: Evangeline is I believe the only major poem in English written in the dactylic hexameter well known from Homer and Virgil.

      I read on Wikipedia that New England played a major role in the expulsion and that Longfellow totally ignores that role.

    • Ebenezer Scroggie

      I lived and worked in Louisiana for a couple of years.

      They all say and believe that Cajun is a contraction of Acadien. I’ve never heard the Canadian theory before and I doubt that (m)any Cajuns have either.

      The etymology of Coonass is much less clear. Most of ’em I asked about that one said that it was a corruption of the French word Connasse which means something like filthy hooker. A few of them told me it was something to do with racoons.

  • Peter VE

    Someday soon the denizens of London are going to wake up and realize that their American friends have just completed the deindustrialization of Europe, and their services are no longer in demand. Couldn’t happen to a better lot of inbred incompetents.

  • Nick Lord

    Thanks, Craig, for a most interesting article. The Cajuns and their history have always interested me. Back in the 60s I was a member of the first band in England to play Cajun music, Les Vieux Soulards. We learnt the songs phonetically from records and had very little idea of what we were singing, but we had great fun and it went down well in the folk clubs at the time.

  • Steven Newbury

    Not sure I’d entirely agree with the idea England being exempt from such atrocities. The Black Act of 1723 was certainly a mechanism to remove certain “trouble makers” with the introduction of over 200 capital offenses. This is all part of a long terrible history of social, cultural and religious cleansing going back all the way to the “Harrowing of the North” which certainly qualifies as a depopulation. Please don’t imagine the English lower classes have ever had a pass when it comes to being victim to the elite of this land.

  • Cliff Moore

    Close to the best thing I have read that you have written. I read many years ago the John? Prebble book about the highland clearances and it rather shocked me that it happened. More than that actually!

    • DonDon

      I am looking forward to your biography of Lord George Murray. Probably the most interesting character involved in the 45.
      I have walked much of the route between Mar and Atholl. Hardly saw a soul between White Bridge and the lodge in Glen Tilt.

      • craig Post author

        Indeed. And yet Glen Tilt is at the same elevation as my house here in Swanston, Edinburgh! There is nothing uninhabitable about the terrain on the route.

        • Ebenezer Scroggie

          Glencoe, prior to the unpleasantness, grew copious crops of barley and oats. Nowadays that looks impossible.

          Once tilled land falls into disuse it rapidly become unrecognisable and unusable as arable ground. Those abandoned dwellings which appear nowadays to have been far from tilled fields were mostly surrounded by productive arable land. Once that land falls into disuse for a decade or more it becomes too acidic to grow farmable crops.

          When the people were driven off the land by the Germans there was nobody to lime and tend the land so it became useless for anything but deer and sheep and grouse.

          The modern landscape of much of the Highlands is a highly artificial consequence of the triple monocultures of sheep and deer and grouse. The (mostly) Scottish major landowners are the cause of that ecocatastrophe.

          The former Forestry Commission of Scotland is responsible for the equally catastrophic mass production of alien monocultures of Sitka and Norway spruce which form a barren desert for most of Scotland’s flora and fauna.

          • Lapsed Agnostic

            The soil in Glencoe is unlikely to have become too acidic to grow crops after not being tilled for more than ten years, Ebenezer – otherwise how would its first settlers back in the mists of time have managed to do it when the soil had never been tilled at all? Even if it has, people can just add lime – and bear in mind that plenty of crops (potatoes, apples, raspberries etc) like it acid, and some (blueberries, cranberries) like it very acid.

            In fact, you don’t need to till the soil at all – you just need to put lots of well-rotted organic matter on top of it and let the micro-organisms etc do the work for you. You actually get better yields that way, likely because there’s less disruption to fungal mycelia, which help plants to take up nutrients. Obviously, the makers of several types of agricultural machinery don’t want farmers to know this. For more info, see Charles Dowding’s ‘no-dig’ gardening site:

            https://charlesdowding.co.uk/

            R. Jagger Esq. (formerly of this parish) is a fairly regular contributor to the comments section of their blog, if anyone’s missing his wit and wisdom – at least in relation to his Norf London allotment.

          • Dodds

            Plus absence of cattle and new trees and drainage where needed.
            Rather than add to greenhouse gas, coos are part of the regeneration of land , but everything has been extracted to mono culture and the barreness of the landscape. Where there was once an abundance of native plants in the grasses.
            If the deciduous woodland that the isles were covered in hadn’t been removed and then prevented from re-establishing we would have a far richer bio diverse landscape that would support the flora and fauna we have lost to basically the same clearance practices as cleared the people.

  • Ian

    Music fans will make the connection with The Band, whose song Acadian Driftwood is considered one of the finest of Robbie Robertson’s output. A kind of Northern companion piece to The Night They Drove Ol’ Dixie Down, it portrays what is apparently referred to as The Great Expulsion.

    https://en.wikipedia.org/wiki/Acadian_Driftwood

    According to Wiki, the numbers expelled were in all, of the 14,100 Acadians in the region, approximately 11,500 deported, of whom at least 5,000 Acadians died of disease, starvation or shipwrecks. This is over a longer period than the incident Craig refers to. Shocking, just another day in the Empire.

    https://en.wikipedia.org/wiki/Expulsion_of_the_Acadians

  • SleepingDog

    From Abigail L Swingen’s Competing Visions of Empire: Labor, Slavery, and the Origins of the British Atlantic Empire (p15):

    Sending orphans and children of convicted felons also became Virginia Company policy, and in 1620 the City of London bound one hundred such children to be sent to Virginia.

    Children were apparently also kidnapped by ‘spiriters’ and sent abroad.

    On a slightly different tack, I read in Savage Anxieties: The Invention of Western Civilization by Robert A Williams Jr, chapter 12, that only the USA, Canada, Australia and New Zealand (all settled by the British) voted against the United Nations Declaration on the Rights of Indigenous Peoples in 2007, with 143 states in favour. Article 28 apparently contradicts the Doctrine of Discovery and supports redress. The four states later recanted, but what does that initial vote tell us about imperialism and colonialism today?

  • Helen Devries

    When I lived in France, many descendents of Acadians used to visit nearby Loudon, seen by many as the origin of their families.
    If the drainage system resembled that of western France, then there must have been people from the Marais Poitevin in the exodus.
    Their French astounded local people….

  • Fazal Majid

    Remember the extermination camp was invented during the Boer War to force the wily Boer warriors to surrender because their wives and children were taken to concentration camps deliberately chosen for their insalubrious conditions. And of course the Irish have suffered mightily at the hands of the English (and sad to say, of the Scots as well).

  • RT Happe

    “They constructed a palisade thought which” leaves me thinking: is that possibly a thwart ‒ or a typo? Dictionaries fail me.

  • zoot

    “The victims of Empire deserve remembrance too”

    they definitely would be remembered if brits were as decent and respectful as they always pretend this time of year.
    of that there is no doubt.

  • JohnA

    Another example of how blood never dried in the British empire. Excellent piece of research.
    By ‘They constructed a palisade thought which enclosed both the church and cemetery.’ Should that read palisade fort?

  • Ebenezer Scroggie

    Let’s not forget the fact that Nova Scotia means New Scotland.

    Remember too that Scotsmen were the most ardent proponents of the British Empire, both militarily and commercially.

    The United Kingdom was created by Scotsmen, not Englishmen. The English merely acquiesced in Scotland’s creation of the UK and paid for it. They’re still paying for it through the labyrinthine Barnett Formula whose mechanism wasn’t fully understood even by its eponymous creator.

    • Lysias

      According to Wikipedia, the people settled on the land taken from expelled Arcadians were largely from Scotland and New England, both very anti-Catholic at the time.
      One of the causes of the American Revolution was the Quebec Act, whereby the British government granted toleration to the Catholics of Quebec. The colonists in America, especially those in New England, very much disliked this (for a time, until their alliance with France).

    • Fearghas MacFhionnlaigh

      An “ardent Scots” quote from Tom Devine’s book ‘The Scottish Nation 1700-2000’:

      “Of the 157 battalions which comprised the British Expeditionary Force, 22 were Scottish regiments […] The human losses were enormous and unprecedented. Of the 557,000 Scots who enlisted in all services, 26.4 percent lost their lives. This compares with an average death rate of 11.8 per cent for the rest of the British army between 1914 and 1918. Of all the combatant nations, only the Serbs and the Turks had higher per capita mortality rates, but this was primarily because of disease in the trenches rather than a direct result of losses in battle. The main reason for the higher-than-average casualties among the Scottish soldiers was that they were regarded as excellent, aggressive shock troops who could be depended upon to lead the line in the first hours of battle.”

      (‘THE SCOTTISH NATION 1700-2000’, by T.M. Devine. Published by Allen Lane The Penguin Press 1999. Page 309)

      • Fearghas MacFhionnlaigh

        The (mainly) Gaelic YouTube linked below, Donald MacCormick focusses on the Battle of Loos with its catastrophic loss of Gaelic-speakers from strategic localities. His pan-Scottish figures echo those of Tom Devine given in the comment above. The following is a transcription with informal translation:

        “The worst disaster to ever hit the Gaels was the Battle of Loos 25 Sept 1915. Three Scottish Divisions. 15th Scottish Division, 9th Scottish Division, and 51st Highland Division. Worst blow 9th Scottish Division, 26th Brigade: ‘The 5th Camerons: On the right were the men of North Uist, Strathspey, and Lochaber. On the left were the men of South Uist, Benbecula, and Skye, under Major Arkshaw, who fell at the head of his men. The first two lines went forward and were absolutely wiped out. Line after line was mown down. Of the 760 men who went over the top, only 70 came back. And of the 700 who were killed, you could probably say that 90% of them were Gaelic-speakers. And I don’t think Gaeldom ever got over it. And Scotland as a whole. It was a black day for Scotland. The three Divisions had 14,000 casualties at Loos. Percentage-wise, more Scots were killed in First World War than any other country. The English lost 11%. The Germans lost 12%. The French lost, I think, 14 or 15%. The Scots lost 27%. One in every hundred was a Scot. I couldn’t get over the figures. And after the disaster of Loos, and the wiping out of the Camerons, Lochiel put out an appeal — I have a copy of it here — saying ‘Another thousand Highlanders wanted for Lochiel’s Brigade of the Cameron Highlanders.’ That notice went up throughout the country, after 700 of them lying dead. [Head shake] That was pretty tough. You know. Pretty tough.”

        https://youtu.be/TCXxIcI7NuM

      • Laguerre

        Somewhat special pleading there. The Bretons in the French army were in much the same situation, and for similar reasons. Five Breton brothers from my partner’s family were all killed in the first three months in 1914, pushing it to the hilt.

  • Bayard

    “It is also worth pointing out the very basic fact that there was never the kind of expulsion and depopulation anywhere in England that occurred in both Scotland and Ireland.”

    Not the scale of depopulation of the Highland Clearances, no, but certainly the type. As late as the 1930s large areas of England like Salisbury Plain were depopulated to make army training ranges, in some cases the inhabitants were told they could leave their possessions behind as they would be returning soon. They still haven’t.

    • Pears Morgaine

      There are reckoned to be 2,000 to 3,000 abandoned settlements in England, many were abandoned after the black death but tens if not hundreds of thousands of people were forced off their land under the Enclosures Acts or just because the landowners thought they spoiled the view. From the late 18th Century onwards thousands were forced into cramped housing in towns and cities to slave in the new factories.

    • Stevie Boy

      Tyneham in Dorset. Inhabitants forced to move out so that the military could train for WW2. Promised to be returned after the war – never has been.

  • Sam

    I’ve read the diaries and letters of the Puritans (who actually called themselves “Saints”) who settled in Plymouth Rock, and guess what? They, too, were very poor, lived in squalid conditions, and tended to inbreed.

    In fact, except for the poverty part, I’d say just about everyone in the English world was similarly afflicted in that era.

  • Ebenezer Scroggie

    “The Acadians arrived as individuals or families with no hierarchy. They acknowledged no nobility and crucially they did not acknowledge any Crown. Occasionally they were obliged temporarily to pay lip service to the French or British crown when military forces passed through, but until their deportation they were never successfully subjected to any central authority.”

    As Catholics they had the Pope for that sort of thing.

  • gyges

    Another thought … less specific to Aracadia but still relevant: the Scottish people played a disproportionate (wrt relative population sizes) part in Britain’s colonial rule. An obvious example being Alexander Burnes; not only him but many others. Others who lacked opportunity at home so either through the army or trade (read slavery/plantations) did rather well out of the British Empire.

    • Stevie Boy

      Many young men joined the military in the 19th and early 20th century to escape working on the land for the local gentry. In many cases the work conditions at home were similar to slavery, and if you didn’t ‘behave’ then deportation to the colonies was always an option. Even today, for many underprivileged youngsters the military still serves as a potential escape route from poverty at home. Says a lot about our society ?

  • James Galt

    We are constantly told about our wonderful Scottish “wilderness” and how it must be preserved.

    Whilst our Highland and Island landscapes are starkly beautiful, they are also strangely depressing.

    Part of the propaganda is of course that these communities were “unsustainable” and that the people lived horrible lives of grinding poverty, the implication being that being turfed off their lands and essentially deported under terrible conditions was the best thing that ever happened to them.

    There are plenty of good people living miserable lives of poverty and neglect in the “useless eater reservations” in the schemes and demoralised de-industrialised communities of central Scotland that would make good “settlers” of their own lands given half a chance.

    That would be a task worthy of a genuinely independent Scotland.

    • Dodds

      Even today soldiers who “survived” WW1 i.e. returned home their circumstances, medical state, is still under a blanket cover up.
      The medical records of men who were completely traumatised and gassed and didn’t live long; their symptoms are all en masse passed off as something else. To this day there is no openess about their exposure to gas and the trauma of being in the front line, in some cases multiple times for years, even after being invalided out in the early weeks of the war. And whole families of brothers were not supposed to be permitted to enlist, to be wiped out; but if course they would all try to enlist.

  • David G

    Craig, if you were struck by the passage about the “landscape littered with bleached bones of livestock and burned ruins of houses,” how about crediting the author?

  • Rosemary MacKenzie

    Thanks Craig, that is a very good account of the expulsion of the Acadians. I went through the Nova Scotian school system in the 1950s and this was part of the history curriculum and described as something we were and are not proud of – a very dark part of the history of the province. I had not seen a list of the names of the deported. These names are very common surnames in Nova Scotia today. Acadia in those days comprised of modern day Nova Scotia, New Brunswick and Quebec up to the St Lawrence River. French and English are the official languages of New Brunswick today. Also, there are many French speaking communities around Nova Scotia in Yarmouth and the Acadian Shore, western Cape Breton Island to name a few. Many Acadians would have escaped, and hopefully returned from exile. The other horrific thing about the expulsion that indicates how political it was and not economic was the slaughter of all the animals belonging to the Acadians.

    Lunenburg County, where I live, was settled by many of the “foreign protestants”, mainly from southwest Germany, the Netherlands, Switzerland, and parts of France. These people were enticed by the promise of land etc, but were politically supposed to counteract the Catholic influences. Geopolitics of the eighteenth century – as cruel, unjust and unnecessary as today.

  • Rosemary MacKenzie

    PS Many of the Highlanders deported from Scotland during the clearances came to Nova Scotia settling in Cape Breton Island, and Pictou among other places. Very strong Scottish traditions exist today in the form of Gaelic speaking, and cultural traditions. Scotland was hiring its Gaelic teachers from Nova Scotia a few years back. I remember a news item of a teacher offered a job in Scotland to teach Gaelic but the English Home Office denied her residence.

  • Theophilus

    An old story that is very familiar, living in France but having relatives in N.S of Scottish descent. Genocide does not seem quite the word, more ethnic cleansing. Nova Scotia was vital for naval security. Some of them made it back to France where they were helped by Louis XV. Speaking from memory, there are some distinctive surviving farm buildings that the former colonists built in France.
    This is an interesting text for francophones – Les Canadiens en France et aux colonies – https://www.persee.fr/doc/outre_1631-0438_2004_num_91_342_4091 – although it is more about the former officers, minor aristocrats and merchants. They seem to have been treated quite fairly, considering the times.
    Of course the delicious blowback was that once the British government had removed much of the French military threat to the colonies, especially the great Fortress of Louisberg, the ungrateful rascals successfully demanded their independance… with help of the French. 21st century Imperialists take note. Things do not always turn out the way you expect but often in the end you get what you deserve.

  • Ian Hickinbottom

    Another interesting article. I’ll just pick up on a few points if I can.

    I agree that remembrance day is now an excuse for promoting the glory of war. However as always in war its the innocent that mainly perish. This includes the cannon fodder of the British armed forces. They swear allegiance to the monarchy and have the ability to question orders drilled or beaten out of them. The perpetrators of war are those laying the wreaths at the cenotaph.

    I heard a Scottish historian on an In Our Time podcast a couple years ago, saying how the majority of the clearances were by Scottish Lairds and Clan leaders. Came as a bit of a shock. Not sure how much truth in it, but he was very knowledgeable.

    The British empire and other colonialist regimes have committed many atrocities over the centuries, murdering many millions. Something our ‘leaders’ conveniently forget.

    • Ebenezer Scroggie

      ” the majority of the clearances were by Scottish Lairds and Clan leaders. Came as a bit of a shock. ”

      Sadly, true.

      More Scottish soldiers fought on the German side at Culloden than on the Jacobite side.

      That’s not why they won, but it is socially significant, even today.

  • john

    Well said Craig.
    Regarding the Jacobean apocalypse – I am a lowlander, but lived in the early ’00s on Kintyre, where I was surprised to find that the betrayal perpetrated by the Campbell clan during that dark period was still remembered bitterly there.
    Their home, Inveraray Castle, occupies a beautiful sheltered location on the River Aray.
    As Wikipedia blandly asserts “The foundation stone of the new castle was laid in October 1746. In the 1770s, the village of Inveraray was demolished and rebuilt a short distance away, to give the castle a more secluded setting.”
    Anyone who has visited Inveraray out of season knows what a bad deal the villagers got, exposed to all weathers on the shore of Loch Fyne.

  • terence callachan

    I agree wholeheartedly
    What happened to these people is criminal , Ireland and Scotland as well as so many others across this planet suffered at the hands of the English , im sick of their denial.

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